592 DONNA HARAWAY A CYBORG MANIFESTO 59 passible postmodernisms. Sandoval's oppositional consciousness is about contradictory locations erochronic calendar aphasizes the lack of any essenti on for identifying who utionary subjects might be us appropriation of means to hat ut with the loss of innocence in our origin, te Ga a Chicano. Thus, she was at the bottom of a cascade of negative minism look like? What kind of 1 i. contradict ted osed constructions of personal and collective selves and still be faithful, effectiveand, ple, colour. This identity in history when t confront effectively the dominations of"race, " gender,"sexuality", and"class".I also do onl of the matrix, or at least this is what Sandoval argues is uniquely available through the power m,写P ing socialist feminists, discovered(that is, were forced potent formulation for feminists out of the the author of a cosmos called history. As orientalism is deconstructed politically and that"women of colour etically ends sal ng has emphasized the limits of identification and the poetic mechanics and denatured the category "woman"and consciousness of the social lives of"we of identification built into reading"the poem", that generative core of cultural feminism. King riticizes the persistent tendency among contemporary feminists from different"moments"or 时 of wage labour wh山boh由可 moves, Marxian socialism is rooted in an mize the womens moveme his(sic) product. an the telos of the whole. These taxonomies tend to remake minist history so that it appears to be an ideological struggle among coherent types persisting marginalized, usually by building an explicit tegory permitting the knowledge of a subject, and so the knowledge of subjugation an ntology om official women's like wopen eminent. The politics of race and cultur achievement of King nd Sandoval is learning how to craft a poetic/political unity without relying on a logic of appropriation, incorporation, and taxonomic identificati ty-through-dominatie ept of labour. The unity of k th think cist-ferminisms have also their/our own epistemological strategies and that this is a crucially valuable all"epistemologies"as Western in It is important to note that the effort to construct revolutionary standpoints, epistemologies as achievements of people committed to changing the world, has been part of the process the appropriating, incorporating, totalizing tendencies of Western theories of identity grounding