them were Conf ucianists; were atheists. Despite their religious differences, they came together. Some were communists some were socia lists; some were capita lists. Despite their econom ic and political d if ferences, they came together. Al of them were black brown red or yellow The number-one thing that was not allowed to attend the Bandung conference was the white man. He couldnt come. Once they excluded the white man, they found that they could get together. Once they kept him out, everybody else fell right in and fell in line. This is the thing that you and i have to understand and these people who came together didn 't have nuclear weapons they didn't have jet planes; they didnt have all of the heavy armaments that the wh ite man has. But they had un ity They were able to submerge their little petty differences and agree on one thing: That though one Af rican came from Kenya and was being colonized by the Eng lishman, and another African came from the Congo and was being colonized by the Belgian, and another African came from Guinea and was be ing colon ized by the French, and another came from Angola and was be ing co ionized by the portuguese When they came to the Bandung conference they looked at the Portuguese and at the Frenchman, and at the eng lishman and at the other --Dutchman--and learned or realized that the one thing that all of them had in common they were all from Europe they were all Europeans, blond, blue-eyed and white-skinned. They began to recognize w ho the ir enemy was. The same man that was colonia ing our people in Kenya was colonizing our people in the Congo. The same one in the Congo was colonizing our people in South Africa, and in Southern rhodesia, and in Burma and in India, and in Af ghanistan, and in Pakistan. They realized all over the world where the dark man was being oppressed, he was being oppressed by the white man; where the dark man was being exp lo ited, he was being exploited by the white man So they got together under this basis - that they had a common enemy And when you and i here in Detroit and in Michigan and in America who have been awakened today look around us, we too realize here in America we all have a common enemy, whether he's in georgia or Michigan whether he's in California or New York. He's the same man: blue eyes and blond hair and pale skin--same man So what we have to do is what they did they agreed to stop qua rreling among themselves. Any little spat that they had they 'd settle it among themselves go into a huddle --don't let the enemy know that you got [sic] a disagreement. Instead of us airing our differences in public, we have to realize we're all the same family. And when you have a family squabble you don't get out on the sidewalk. If you do, everybody calls you uncouth, unrefined, uncivilized, savage. If you dont make it at home, you settle it at home: you get in the closet --argue it out be hind closed doors. and then when you come out on the street, you pose a common front a united front. And this is what we need to do in the community, and in the city and in the state. We need to stop air ing our differences in front of the white man put thethem were Confucianists; some were atheists. Despite their religious dif ferences, they came together. Some were communists; some were socialists; some were capitalists. Despite their economic and political dif ferences, they came together. All of them were black, brown, red, or yellow. The number-one thing that was not allowed to attend the Bandung conference was the white man. He couldn't come. Once they excluded the white man, they found that they could get together. Once they kept him out, everybody else fell right in and fell in line. This is the thing that you and I have to understand. And these people who came together didn't have nuclear weapons; they didn't have jet planes; they didn't have all of the heavy armaments that the white man has. But they had unity. They were able to submerge their little petty dif ferences and agree on one thing: That though one Af rican came f rom Kenya and was being colonized by the Englishman, and another African came from the Congo and was being colonized by the Belgian, and another Af rican came f rom Guinea and was being colonized by the French, and another came f rom Angola and was being colonized by the Portuguese. When they came to the Bandung conference, they looked at the Portuguese, and at the Frenchman, and at the Englishman, and at the other -- Dutchman -- and learned or realized that the one thing that all of them had in common: they were all f rom Europe, they were all Europeans, blond, blue-eyed and white-skinned. They began to recognize who their enemy was. The same man that was colonizing our people in Kenya was colonizing our people in the Congo. The same one in the Congo was colonizing our people in South Af rica, and in Southern Rhodesia, and in Burma, and in India, and in Afghanistan, and in Pakistan. They realized all over the world where the dark man was being oppressed, he was being oppressed by the white man; where the dark man was being exploited, he was being exploited by the white man. So they got together under this basis -- that they had a common enemy. And when you and I here in Detroit and in Michigan and in America who have been awakened today look around us, we too realize here in America we all have a common enemy, whether he's in Georgia or Michigan, whether he's in California or New York. He's the same man: blue eyes and blond hair and pale skin -- same man. So what we have to do is what they did. They agreed to stop quarreling among themselves. Any little spat that they had, they'd settle it among themselves, go into a huddle -- don't let the enemy know that you got [sic] a disagreement. Instead of us airing our dif ferences in public, we have to realize we're all the same family. And when you have a family squabble, you don't get out on the sidewalk. If you do, everybody calls you uncouth, unrefined, uncivilized, savage. If you don't make it at home, you settle it at home; you get in the closet -- argue it out behind closed doors. And then when you come out on the street, you pose a common front, a united f ront. And this is what we need to do in the community, and in the city, and in the state. We need to stop airing our differences in f ront of the white man. Put the