600 DONNA HARAWAY A CYBORG MANIFESTO 601 plores the themes of identity when one never possessed the original language, eaker individuation, more fusion to the oral, to Mother, less at stake in masculine inary. It esented in her poetry as the same kind of violation as Mallnche' cal life. These cyborgs are the peopl writing. These real.I t identities of women of colo the texts world survival not because of her innocence, but because of her ability to of their bodies and so urvival is the stakes in this all freed at the End from another spiral of appropriation by self. Chief among these troubling dualisms are self/other, mind/body, culture/nature, total/ partial, God/man. The self is the Or efore eating the forbidden fruit. Writing affirms Sister Outsider, not the Woman-before-the who is not do her. the other is the one who Fall-into- Writing needed by the phallogocentric Family of Man holds the future, who knows that by the experience of domination, wi of cyborgs, etched surfaces of the late twenth oute is2m地; ng ways. It is not clear who makes language and gender, and so subverting the structure and modes of reproduction of "western both formal discourse (for exam actice(for example, the homework dentin of mirror and We that stems, oommunications devices like others. There nes the reproducti fundamental our formal knowledge of machine and organism, of technical and organic. of those closer nces to taking seriously the imagery of cyborgs as other than perspective of a hier A cyborg box able original hout end (or until the world ends); it tak W, ity. Intense pleasure in skill be a sin, but an aspect of embodiment astard race teaches ab female ermbodime falinche. Women of power of purity, transformed her from the evil mother of masculinist fear be female embodiment seened to mean skill in othering and its metaphoric extensions. Only ould we take inter be individuation, separation, the birth of the self, the nent. t nder might rot be g o,a identiy afte l, even if t ha rofound are ruled by a reproductive polities--rebirth without flaw women are imagined either better agree they have less approached by exploiting the