2.Drawing the Color Line A black American writer,J.Saunders Redding,describes the arrival of a ship in North America in the year 1619: Sails furled,flag drooping at her rounded stern,she rode the tide in from the sea.She was a strange ship,indeed,by all accounts,a frightening ship,a ship of mystery.Whether she was trader,privateer,or man-of-war no one knows.Through her bulwarks black-mouthed cannon yawned.The flag she flew was Dutch;her crew a motley.Her port of call,an English settlement,Jamestown,in the colony of Virginia.She came,she traded,and shortly afterwards was gone.Probably no ship in modern history has carried a more portentous freight.Her cargo?Twenty slaves. There is not a country in world history in which racism has been more important,for so long a time,as the United States.And the problem of "the color line,"as W.E.B.Du Bois put it,is still with us.So it is more than a purely historical question to ask:How does it start?-and an even more urgent question:How might it end?Or,to put it differently:Is it possible for whites and blacks to live together without hatred? If history can help answer these questions,then the besinings of slavery in North America-a continent where we can trace the coming of the first whites and the first blacks-might supply at least a few clues. Some historians think those first blacks in Virgina were considered as servants,like the white indentured servants brought from Europe But the strong probability is that, even if they were listed as"servants"(a more familiar category to the English),they were viewed as being different from white servants,were treated differently,and in fact were slaves.In any case,slavery developequiokly into a regular institution,into the normal labor relation of blacks to whites in theNew World.With it developed that special racial feeling-whether hatred,or contempt,or pity,or patronization-that accompanied the inferior position of blacks in America for the next 350 years-that combination of inferior status and derogatory thought we call racism. Everything in th eprience of the first white settlers acted as a pressure for the enslavement of blacks. The Virginians of1619 were desperate for labor,to grow enough food to stay alive. Among them were survivors from the winter of 1609-1610,the "starving time,"when, crazed for want of food,they roamed the woods for nuts and berries,dug up graves to eat the corpses,and died in batches until five hundred colonists were reduced to sixty. In the Journals of the House of Burgesses of Virginia is a document of 1619 which tells of the first twelve years of the Jamestown colony.The first settlement had a hundred persons,who had one small ladle of barley per meal.When more people arrived,there was even less food.Many of the people lived in cavelike holes dug into the ground,and in the winter of 1609-1610,they were ...driven through insufferable hunger to eat those things which nature most abhorred,the flesh and excrements of man as well of our own nation as of an Indian,digged by some out of his grave after he had laid buried there days and wholly devoured him;others, envying the better state of body of any whom hunger has not yet so much wasted as their own,lay wait and threatened to kill and eat them;one among them slew his wife as she2. Drawing the Color Line A black American writer, J. Saunders Redding, describes the arrival of a ship in North America in the year 1619: Sails furled, flag drooping at her rounded stern, she rode the tide in from the sea. She was a strange ship, indeed, by all accounts, a frightening ship, a ship of mystery. Whether she was trader, privateer, or man-of-war no one knows. Through her bulwarks black-mouthed cannon yawned. The flag she flew was Dutch; her crew a motley. Her port of call, an English settlement, Jamestown, in the colony of Virginia. She came, she traded, and shortly afterwards was gone. Probably no ship in modern history has carried a more portentous freight. Her cargo? Twenty slaves. There is not a country in world history in which racism has been more important, for so long a time, as the United States. And the problem of "the color line," as W. E. B. Du Bois put it, is still with us. So it is more than a purely historical question to ask: How does it start?—and an even more urgent question: How might it end? Or, to put it differently: Is it possible for whites and blacks to live together without hatred? If history can help answer these questions, then the beginnings of slavery in North America—a continent where we can trace the coming of the first whites and the first blacks—might supply at least a few clues. Some historians think those first blacks in Virginia were considered as servants, like the white indentured servants brought from Europe. But the strong probability is that, even if they were listed as "servants" (a more familiar category to the English), they were viewed as being different from white servants, were treated differently, and in fact were slaves. In any case, slavery developed quickly into a regular institution, into the normal labor relation of blacks to whites in the New World. With it developed that special racial feeling—whether hatred, or contempt, or pity, or patronization—that accompanied the inferior position of blacks in America for the next 350 years —that combination of inferior status and derogatory thought we call racism. Everything in the experience of the first white settlers acted as a pressure for the enslavement of blacks. The Virginians of 1619 were desperate for labor, to grow enough food to stay alive. Among them were survivors from the winter of 1609-1610, the "starving time," when, crazed for want of food, they roamed the woods for nuts and berries, dug up graves to eat the corpses, and died in batches until five hundred colonists were reduced to sixty. In the Journals of the House of Burgesses of Virginia is a document of 1619 which tells of the first twelve years of the Jamestown colony. The first settlement had a hundred persons, who had one small ladle of barley per meal. When more people arrived, there was even less food. Many of the people lived in cavelike holes dug into the ground, and in the winter of 1609-1610, they were ...driven through insufferable hunger to eat those things which nature most abhorred, the flesh and excrements of man as well of our own nation as of an Indian, digged by some out of his grave after he had laid buried there days and wholly devoured him; others, envying the better state of body of any whom hunger has not yet so much wasted as their own, lay wait and threatened to kill and eat them; one among them slew his wife as she No Profit Use Only