ecture Four Karl Korsch and"the End of Philosophy (Western Marxism, Spring, 2012) One, Karl Korsch and Marxism and Philosophy (1923, 1930) Two, the problem of Marxism and Philosophy I, the dialectical relationship between German Idealism and the French Revolution (Hegels own thoughts about this) 2. the workers' movement as the inheritor of german idealism Four moments within only one historical process The autonomousnature of the workers' movement and that of the Marxism(the question of "the end of philosophy") Three, the crisis of marxism 1, About the History of marxism A, 1843-1848: the critique of the philosophical consciousness Not of the stand point of pure philosophy"(three steps of its criticism) The philosophical nature of the early theory( the perspective of totality, the dialectics of theory and praxis) B, 1848-the end of the 19th century Marx and Engles: from the criticism of philosophical consciousness to that of the political-economic consciousness The revisionist Marxism The“ orthodoxy” Marxisn Marxism as the"ideology C.1900-now The crisis of marxism 2, About the essence of“ the crisis of marxism”: The dominance of the bourgeois ideology(the dominance of positivism) The dictatorship of ideology(not to admit ideology as a spiritual reality) Four, the dialectic of Theory of praxis and"the End of Philosophy 1. to revive dialectic The mistake of "the simple materialism P131He drags the whole debate between materialism and idealism back to a historical stage which German Idea lism from Kant to Hegel had already surpassed. Hegel's own criticism of the so-called opposition between materialism and idealism P132" The one kind of Enlightenment calls absolute being that predicate-less Absolute, which exists in thought beyond the actual consciousness from which this en lightenment started; the other calls it matter. If they were distinguished as nature and spirit or god, the unconscious inner working and weaving would have nothing of the wealth of developed life in order to be nature while spirit1 Lecture Four Karl Korsch and “the End of Philosophy” (Western Marxism, Spring, 2012 ) One, Karl Korsch and Marxism and Philosophy (1923, 1930) Two, the Problem of Marxism and Philosophy 1, the dialectical relationship between German Idealism and the French Revolution (Hegel’s own thoughts about this) 2, the workers’ movement as the inheritor of German Idealism Four moments within only one historical process The “autonomous” nature of the workers’ movement and that of the Marxism (the question of “the end of philosophy”) Three, the Crisis of Marxism 1, About the History of Marxism A, 1843-1848: the critique of the philosophical consciousness Not of the standpoint of “pure philosophy” (three steps of its criticism) The philosophical nature of the early theory (the perspective of totality, the dialectics of theory and praxis) B, 1848-the end of the 19th century Marx and Engles: from the criticism of philosophical consciousness to that of the political-economic consciousness The revisionist Marxism: The “orthodoxy” Marxism: Marxism as the “ideology” C, 1900-now: The crisis of Marxism 2, About the essence of “the Crisis of Marxism”: The dominance of the bourgeois ideology (the dominance of positivism) The dictatorship of ideology (not to admit ideology as a spiritual reality) Four, the Dialectic of Theory of Praxis and “the End of Philosophy” 1, to revive dialectic: The mistake of “the simple materialism”: P131“He drags the whole debate between materialism and idealism back to a historical stage which German Idealism from Kant to Hegel had already surpassed.” Hegel’s own criticism of the so-called opposition between materialism and idealism: P132 “The one kind of Enlightenment calls absolute Being that predicate-less Absolute, which exists in thought beyond the actual consciousness from which this enlightenment started; the other calls it matter. If they were distinguished as nature and spirit or God, the unconscious inner working and weaving would have nothing of the wealth of developed life in order to be Nature, while spirit