So what's the use of being deceitful?Therefore we say:"internal sincerity expresses itself outwardly without obscuration."Therefore the Superior Man must be watchful over himself when he is alone. Tseng Tzu said,"What ten eyes are seeing,what ten fingers are indicating,isn't it sublime?Riches adorn a house,virtue adorns the person;the mind is expansive and the body is at ease.Therefore the Superior Man must make his will sincere." 7."The cultivation of the person lies in the correction of the mind." When you are angry,you cannot be correct.When you are frightened,you cannot be correct;when there is something you desire,you cannot be correct;when there is something you are anxious about,you cannot be correct.When the mind is not present, we look,but do not see.We listen,but do not hear,we eat,but don't taste our food. This is the meaning of "the cultivation of the person lies in the correction of the mind." 8."The regulation of the family lies in the cultivation of the person." When there is someone you love,you are biased.When there is something you hate, you are biased.When there is something you are in awe of,you are biased.When there is someone you pity,you are biased.When you are lazy,you are biased.Those who love someone and yet know their bad points,or who hate someone and yet know their good points,are few and far between.Hence there is the proverb:"The man does not know of his own son's evil,or the richness of his own corn."This shows that if you do not cultivate yourself,you cannot regulate your family. 9."Before governing the country,you must first regulate your family." There has never been a case where a man could not educate his own family,and yet could educate others.Therefore the Superior man perfects the education for the country without leaving his own home.Filial piety is the means by which you serve your ruler.Fraternal submission is the means by which you serve your elders. Compassion is the means by which you deal with everyone The "Announcement of K'ang"says:"It is like a mother completely giving herself to the care of her baby."She may not be perfect,but she won't be far off,even though she never took a course on child-rearing before having the baby. When one family becomes jen,the whole country will be stimulated to jen When one family becomes easy to get along with,all the people in the country are stimulated to become easy to get along with.If one man greedily upsets things,the whole country can be plunged into chaos.Its function is really like this.Hence there is the saying "one word can win the whole affair,one man can settle the whole kingdom."Yao and Shun led the realm by jen and the peopleSo what's the use of being deceitful? Therefore we say: "internal sincerity expresses itself outwardly without obscuration." Therefore the Superior Man must be watchful over himself when he is alone. Tseng Tzu said, "What ten eyes are seeing, what ten fingers are indicating, isn't it sublime? Riches adorn a house, virtue adorns the person; the mind is expansive and the body is at ease. Therefore the Superior Man must make his will sincere." 7. "The cultivation of the person lies in the correction of the mind." When you are angry, you cannot be correct. When you are frightened, you cannot be correct; when there is something you desire, you cannot be correct; when there is something you are anxious about, you cannot be correct. When the mind is not present, we look, but do not see. We listen, but do not hear, we eat, but don't taste our food. This is the meaning of "the cultivation of the person lies in the correction of the mind." 8. "The regulation of the family lies in the cultivation of the person." When there is someone you love, you are biased. When there is something you hate, you are biased. When there is something you are in awe of, you are biased. When there is someone you pity, you are biased. When you are lazy, you are biased. Those who love someone and yet know their bad points, or who hate someone and yet know their good points, are few and far between. Hence there is the proverb: "The man does not know of his own son's evil, or the richness of his own corn." This shows that if you do not cultivate yourself, you cannot regulate your family. 9. "Before governing the country, you must first regulate your family." There has never been a case where a man could not educate his own family, and yet could educate others. Therefore the Superior man perfects the education for the country without leaving his own home. Filial piety is the means by which you serve your ruler. Fraternal submission is the means by which you serve your elders. Compassion is the means by which you deal with everyone. The "Announcement of K'ang" says: "It is like a mother completely giving herself to the care of her baby." She may not be perfect, but she won't be far off, even though she never took a course on child-rearing before having the baby. When one family becomes jen, the whole country will be stimulated to jen. When one family becomes easy to get along with, all the people in the country are stimulated to become easy to get along with. If one man greedily upsets things, the whole country can be plunged into chaos. Its function is really like this. Hence there is the saying "one word can win the whole affair, one man can settle the whole kingdom." Yao and Shun led the realm by jen and the people