◇哲学关注 前解释学),也不是单纯的方法解释学(古典解释重构或复活作者思想、凸显文本本意的解释方法,极 学),更不同于排斥解释方法、具有严格逻辑体系的当大地拓展了中国古代易学解释学的视野和空间,为中 今哲学解释学,而是以文字学为基石、以方法为路径、国古代易学乃至整个经学解释学的发展和繁荣奠定 以哲学解释为目的的《易传》解释学。《易传》解释学了基础。中国古代易学和经学源远流长,经久不衰 的意义在于,它首次为易学乃至整个经学提出了“见不能不归功于《易传》所建立的解释学。无论是阐发 仁见知”和“唯变所适”的解释学原则,并遵循这些原微言大义的汉代经学援道入易的魏晋玄学,还是以 则在易学领域中进行了初步和大胆的尝试,建构了注恢复道统为宗旨、融合儒道释的宋明道学,皆受到了 重创造性解释、以超越文本意义和探究哲学为目的的《易传》解释学的深刻影响 解释学理论,颠覆了那种力图完全以文字学为工具 (责任编辑:苇一盛丹艳) The hermeneutics in Yizhuan Bet ween Methodology and Philosophy Lin Zhongjun Abstract: The principles of her meneutics in Yizhuan should be priority of adaptation to changes" and al lowance for differences in views”". both of which are based on“Tao”.“Tao” and man have identical attrib- utes, which provides man with the crucial faculty for interpretation. Deficiencies in human nature, as a consequence of its frequent deviation from Taos attributes, constitute the true motivation for mansun derstanding and interpretation of Tao. In fact, the ultimate goal of Zho uyi hermeneutics is to make evident the complicated interactions of the three talents( Sancai). The meanings of Tao are definite, clear and ab- stract. But paradoxically, Tao is indefinite in that it exhi bits diversity and changeability in reality, which provides interpreters with vast, infinite space for interpreting and co gnition. Hence, "priority of adapta- tion to changes and"allo wance for differences in views. Based on these two principles, this article dis cusses the three turns of Yizhuan in its interpretation of Zhouyi: the first, from divination to morals; the second, from script explanation to interp retain concerning general meaning; and the third, from symbol- based instrumental interpretation to the interpretation concerning cosmic meanings and concept ual interpre- tation. In conclusion, this article point s out that ancient Chinese hermeneutics, exemplified by zhouyi her meneutics, is different both from the early western hermeneutics and from the contemporary philo sop hic hermeneutics and its unique feat ures deserve adequate attention Key words: Yi= huan, hermeneutics, turn 同行专家评点」“中国哲学经典诠释”是当前海内外汉语言学界关注的热点问题之一。这一问题的研 究,对于在总结反省百年来作为现代学科的“中国哲学”发展演进之历史的基础上逐渐生成更能体现 中国哲学之精神特质的新的理解范式,具有重要的理论意义。而在这方面,对于被看作是“群经之首” 《周易》的研究,自然具有不可轻忽亦不可替代的重要价值。林忠军教授以《易传》为研究对象,认为 《易传》是一部解释学著作,“唯变所适”与“见仁见知”构成了其基本的解释学原则。循其基本的解释 学原则,《易传》通过解释《周易》文本实现了“由卜筮解释到德义解释”“由文字解释到普遍意义解 释”、“由卦爻符号工具性解释到其世界意义及其概念解释”这三个转向,确立了以文字学为基石、以方 法为路径、以哲学解释为目的易学解释学,对日后中国哲学的发展产生了深远的影响。由于上述见地 是建立在扎实的理论与知识功底之上的,在相当程度上可以看作是代表了易学解释学研究方面的最 新成果。当然,其中有的对西方解释学的论断似可再斟酌。但我相信,他的相关工作会在推进中国哲 学经典诠释研究方面产生积极影响 (评点人李翔海,南开大学哲学系系主任、教授博士生导师) 201994-2010ChinaAcademicJournalElectronicPublishingHouse.Allrightsreservedhttp://www.cnki.net(前解释学) ,也不是单纯的方法解释学 (古典解释 学) ,更不同于排斥解释方法、具有严格逻辑体系的当 今哲学解释学 ,而是以文字学为基石、以方法为路径、 以哲学解释为目的的《易传》解释学。《易传》解释学 的意义在于 ,它首次为易学乃至整个经学提出了“见 仁见知”和“唯变所适”的解释学原则 ,并遵循这些原 则在易学领域中进行了初步和大胆的尝试 ,建构了注 重创造性解释、以超越文本意义和探究哲学为目的的 解释学理论 ,颠覆了那种力图完全以文字学为工具 , 重构或复活作者思想、凸显文本本意的解释方法 ,极 大地拓展了中国古代易学解释学的视野和空间 ,为中 国古代易学乃至整个经学解释学的发展和繁荣奠定 了基础。中国古代易学和经学源远流长 ,经久不衰 , 不能不归功于《易传》所建立的解释学。无论是阐发 微言大义的汉代经学、援道入易的魏晋玄学 ,还是以 恢复道统为宗旨、融合儒道释的宋明道学 ,皆受到了 《易传》解释学的深刻影响。 (责任编辑 :苇一 盛丹艳) The Hermeneutics in Yizhua n : Between Methodology and Philosophy Lin Zhongjun Abstract : The principles of hermeneutics in Yizhuan should be“priority of adaptation to changes”and“al2 lowance for differences in views”, both of which are based on“Tao”.“Tao”and man have identical attrib2 utes , which provides man wit h t he crucial faculty for interpretation. Deficiencies in human nature , as a consequence of its frequent deviation from Tao’s attributes , constit ute t he true motivation for man’s un2 derstanding and interpretation of Tao. In fact , t he ultimate goal of Zhouyi hermeneutics is to make evident t he complicated interactions of the t hree talents (Sancai) . The meanings of Tao are definite , clear and ab2 stract. But paradoxically , Tao is indefinite in t hat it exhibits diversity and changeability in reality , which provides interpreters wit h vast , infinite space for interpreting and cognition. Hence ,“priority of adapta2 tion to changes”and“allowance for differences in views”. Based on t hese two principles , this article dis2 cusses t he t hree t urns of Yizhuan in its interpretation of Zhouyi : the first , from divination to morals; t he second , from script explanation to interp retain concerning general meaning ; and t he third , from symbol2 based instrumental interpretation to t he interpretation concerning cosmic meanings and concept ual interpre2 tation. In conclusion , this article points out that ancient Chinese hermeneutics , exemplified by Zhouyi her2 meneutics , is different bot h from t he early western hermeneutics and from the contemporary p hilosop hic hermeneutics and its unique feat ures deserve adequate attention. Key words : Yiz huan , hermeneutics , t urn [同行专家评点“] 中国哲学经典诠释”是当前海内外汉语言学界关注的热点问题之一。这一问题的研 究 ,对于在总结反省百年来作为现代学科的“中国哲学”发展演进之历史的基础上逐渐生成更能体现 中国哲学之精神特质的新的理解范式 ,具有重要的理论意义。而在这方面 ,对于被看作是“群经之首” 《周易》的研究 ,自然具有不可轻忽亦不可替代的重要价值。林忠军教授以《易传》为研究对象 ,认为 《易传》是一部解释学著作“, 唯变所适”与“见仁见知”构成了其基本的解释学原则。循其基本的解释 学原则《, 易传》通过解释《周易》文本实现了“由卜筮解释到德义解释”、“由文字解释到普遍意义解 释”“、由卦爻符号工具性解释到其世界意义及其概念解释”这三个转向 ,确立了以文字学为基石、以方 法为路径、以哲学解释为目的易学解释学 ,对日后中国哲学的发展产生了深远的影响。由于上述见地 是建立在扎实的理论与知识功底之上的 ,在相当程度上可以看作是代表了易学解释学研究方面的最 新成果。当然 ,其中有的对西方解释学的论断似可再斟酌。但我相信 ,他的相关工作会在推进中国哲 学经典诠释研究方面产生积极影响。 (评点人李翔海 ,南开大学哲学系系主任、教授、博士生导师) · 74 · ◇ 哲学关注