全栽成:关于《易传》中道德本体论的考察 第1期 地乾坤,笔者的笔触也由此开始。事实上《易传》主差异。《易经》为了解决人性根源的问题,形成了本 张天地不是因为其他事物而生成的,是原来就存在体论式的根据。同时确保了人在自然界中的地位 的用乾坤阴阳两个代表性的象征体来说明了天地从这一方面来看也是相当有意义的。 中万事万物的存在根源和发展过程。所以,也可以 说乾坤也有着和天地一样的相似的概念。 参考文献 《易传》中的本体论通过由自然人性论开始到道 1]易传[M 德人性论的转换,完全达到了天地合一论的哲学高 [2]礼记[M] 度,这可以看成是完成天、地、人三才的道的道德人 [3]李宗浩.儒学经传的理解[M]中华堂,1994 性的理论道具,象征了通过穷理尽性是可以达到天 [41蒙倍元理学范畴系统[M 命的。而且从论题的出发点来看,必须把《易传》理 赵吉惠中国儒学史[M]金东辉译,新元文化社 1997 解成确实与其他四书不同的经典其中取证了和《孟 6]千炳敦.《易传》的修养论[M],周易研究(第二集) 子》的不同点如果说孟子的理论从内在心理情感出周易学会197 发导出道德本体论最后归结为天人合一论的话,《易 []崔永真.周易中神的概念[M]周易研究(第二集) 传》就是从宇宙普遍规律出发,说明了道德人性后最周易学会,199 后想要主张通过“穷理尽性”来实现天人合一的理81周易[M]金经卓译,明文堂,199 论。所以说两者从总结得出结论的方面就有很大的 Exploring on the Ethies Noumenon Theory in Yichuan QUAN Zai-cheng Abstract: Yijing is a odel of cosmogenesis of Yishuanwhich generates from the Yirr Yang Theory. Dao" is its main content. From"Dao comes to heart, to human nature, at last it runs through the life situation of man being an inte- gal part of nature, "Dao is the intensive bases of the superorganic ethies houmenon of yichuan. The trend of leading to think of Yichuan has a little difference with Mengzi and the phylosphy of Taoism, and the limitation of its own expresses through the contrast. And Yueji in Liji is the fulficness and continuing of the ethies noumemon theory in yichuan Key words ethies oumeon: man is an integal part of nature: heart: human nature ★★★★★★食囊 ★责食★ (上接第30页) From Fate Tragedy to Character Tragedy -The Comparison of the Tragedy Cause between Sister Xiangli and Yingzhi WANG Shi-yin LI Xi (Institute of Chinese New Rem, Southwest Nomal University, Chongqing 400715, China) Abstract: The ovel of Benediction written by luxun and Running Flame by Fangfang belong to rural theme, both of them pay attention to the existing condition of rural woman in China, create two mdel tragic characters of rural women at different period. If the tragedy of Sister Xiangli is one of womarrgroup-fate at that times while the tragedy of Yingzhi is one of losingoneself -Character of womarrpersonality at present Key words xun; Fangfang; woman; fate tragedy; character tragedy 201994-2010ChinaAcademicJourmalElectronicPublishingHouse.Allrightsreservedhttp://www.cnki.net地乾坤 ,笔者的笔触也由此开始。事实上《易传》主 张天地不是因为其他事物而生成的 ,是原来就存在 的 ,用乾坤阴阳两个代表性的象征体来说明了天地 中万事万物的存在根源和发展过程。所以 ,也可以 说乾坤也有着和天地一样的相似的概念。 《易传》中的本体论通过由自然人性论开始到道 德人性论的转换 ,完全达到了天地合一论的哲学高 度 ,这可以看成是完成天、地、人三才的道的道德人 性的理论道具 ,象征了通过穷理尽性是可以达到天 命的。而且从论题的出发点来看 ,必须把《易传》理 解成确实与其他四书不同的经典 ,其中取证了和《孟 子》的不同点 :如果说孟子的理论从内在心理情感出 发导出道德本体论最后归结为天人合一论的话《, 易 传》就是从宇宙普遍规律出发 ,说明了道德人性后最 后想要主张通过“穷理尽性”来实现天人合一的理 论。所以说两者从总结得出结论的方面就有很大的 差异。《易经》为了解决人性根源的问题 ,形成了本 体论式的根据。同时确保了人在自然界中的地位 , 从这一方面来看也是相当有意义的。 参考文献 : [1 ]易传[M]. [2 ]礼记[M]. [3 ]李宗浩. 儒学经传的理解[M]. 中华堂 ,1994. [4 ]蒙倍元. 理学范畴系统[M]. [5 ]赵吉惠. 中国儒学史[M]. 金东辉 译 ,新元文化社 , 1997. [6 ]千炳敦.《易传》的修养论[M] ,周易研究 (第二集) . 周易学会 ,1997. [7 ]崔永真. 周易中神的概念[M]. 周易研究 (第二集) . 周易学会 ,1997. [8 ]周易[M]. 金经卓 译 ,明文堂 ,1995. Exploring on the Ethies Noumenon Theory in Yizhuan QUAN Zai2cheng ( Korea Huyuan University , Huyuan , Korea 573 - 718) Abstract : Yijing is a model of cosmogenesis of Yizhuanwhich generates from the Yin2Yang Theory.“Dao”is its main content. From“Dao”comes to heart , to human nature , at last it runs through the life situation of man being an inte2 gal part of nature ,“Dao”is the intensive bases of the superorganic ethies houmenon of Yizhuan . The trend of leading to think of Yizhuan has a little difference with Mengzi and the phylosphy of Taoism , and the limitation of its own expresses through the contrast. And Yueji in Liji is the fulficness and continuing of the ethies noumenon theory in Yizhuan . Key words :ethies noumenon ; man is an integal part of nature ; heart ; human nature 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 3 (上接第 30 页) From Fate Tragedy to Character Tragedy ———The Comparison of the Tragedy Cause between Sister Xiangli and Yingzhi WANG Shi2yin ,LI Xi (Institute of Chinese New Poem , Southwest Normal University ,Chongqing 400715 ,China) Abstract :The novel of Benediction written by luxun and Running Flame by Fangfang belong to rural theme , both of them pay attention to the existing condition of rural woman in China , create two model tragic characters of rural women at different period. If the tragedy of Sister Xiangli is one of woman2group2fate at that times while the tragedy of Yingzhi is one of losing2oneself 2Character of woman2personality at present. Key words :Luxun ; Fangfang ; woman ; fate tragedy ; character tragedy 35 2006 年 全栽成 :关于《易传》中道德本体论的考察 第 1 期