周易研究 2005年第3期(总第七十一期) 融通以达变:论钱穆先生对 《易传》的诠释 孙剑秋 (台北师范学院语文教育学系,台湾台北) 摘要:钱穆先生在《易传》的研究上,先从文献入手,发表《论十翼非孔子作》以厘清孔孟旧儒与战国时 代新儒的不同;其后发表《易传与小戴礼记中之宇宙论》讲述代表战国新儒思想的《易传》,虽然与孔孟旧 儒不同,但仅限于天体宇宙论的建构方面,盖因此领域为道家所擅。《易传》作者吸收道家之长,融通道家 宇宙论,转而建立属于儒家的宇宙论,这是值得肯定的转变。正如钱先生文中一再致意的:《易传》虽吸收 家宇宙论的思想,但并未背弃儒家人生论的精髓,所以在吸收过程中皆予以转化,换句话说,便是将老 庄自然宇宙观变成儒家德性的宇宙观,以求合于传统儒家的人生哲学 关键词:钱穆;易传;先秦儒家;宇宙观 中图分类号B261文献标识码:A文章编号:10033882(2005)03007209 Communion and transformation On Mr. QIAN Mus interpretation to Yi Zhuan SUN Jianqiu Department of Education of Chinese Language and Literature Tai bei Normal College, Taibei, Taiwan, China) Abstract In studying Yi Zhuan( Commentaries on Yi), Mr. QIAN Mu began from clarifying certain documents and published the paper On the Ten Wings Were Not Written by Conf cius to differentiate nf ucius and Mencius from new Conf ucianists in the Warring States Period. Later he published the Cas- ology in Yi Zhuan and Junior Dais Records of Rituals to demonstrate that the difference between them was only limited to the celestial co smology in which the Daoist school was well versed. The authors of yi Zhuan adopted the Daoist schoofs cosmology and transformed it into Conf ucian cosmology. This transfor mation orth affirming. Just as Mr. QIAN always insists that, though Yi Zhuan took in the Daoist hools cosmology, it did not go against the essence of Conf ucian theory for human life. That is to say the course of adoption was a course of transformation. In other words, he transformed Lao zi and Zhuang zis nat ural cosmology to Confucian cosmology for virtues to conform to Conf ucian philosop hy of life 收稿日期:2005-02-01 作者简介孙剑秋现任职于台湾台北师范学院语文教育学系,并担任台湾中华文化教育学会理事长台湾中华易 经学会副理事长 201994-2010ChinaacademicJournalElectronicPUblishingHouse.Allrightsreservedhttp://nnw.cnki.net周易研究 2005 年第 3 期(总第七十一期) 收稿日期 :2005202201 作者简介 :孙剑秋 ,现任职于台湾台北师范学院语文教育学系 ,并担任台湾中华文化教育学会理事长、台湾中华易 经学会副理事长。 融通以达变 :论钱穆先生对 《易传》的诠释 孙剑秋 (台北师范学院 语文教育学系 ,台湾 台北) 摘要 :钱穆先生在《易传》的研究上 ,先从文献入手 ,发表《论十翼非孔子作》以厘清孔孟旧儒与战国时 代新儒的不同 ;其后发表《易传与小戴礼记中之宇宙论》讲述代表战国新儒思想的《易传》,虽然与孔孟旧 儒不同 ,但仅限于天体宇宙论的建构方面 ,盖因此领域为道家所擅。《易传》作者吸收道家之长 ,融通道家 宇宙论 ,转而建立属于儒家的宇宙论 ,这是值得肯定的转变。正如钱先生文中一再致意的《: 易传》虽吸收 道家宇宙论的思想 ,但并未背弃儒家人生论的精髓 ,所以在吸收过程中皆予以转化 ,换句话说 ,便是将老 庄自然宇宙观变成儒家德性的宇宙观 ,以求合于传统儒家的人生哲学。 关键词 : 钱穆 ;易传 ;先秦儒家 ;宇宙观 中图分类号:B261 文献标识码:A 文章编号:100323882 (2005) 0320072209 Communion and transformation : On Mr. QIAN Mu’s interpretation to Yi Zhua n SUN Jian2qiu (Department of Education of Chinese Language and Literature , Taibei Normal College , Taibei , Taiwan ,China) Abstract : In studying Yi Zhuan ( Commentaries on Yi) , Mr. QIAN Mu began from clarifying certain documents and published t he paper On the Ten Wings Were N ot W ritten by Conf ucius to differentiate Confucius and Mencius from new Confucianists in t he Warring States Period. Later he published t he Cos2 mology in Yi Zhuan and J unior Dai’s Records of Rituals to demonstrate t hat t he difference between t hem was only limited to t he celestial cosmology in which t he Daoist school was well versed. The aut hors of Yi Zhuan adopted t he Daoist school’s cosmology and transformed it into Confucian cosmology. This transfor2 mation was wort h affirming. J ust as Mr. QIAN always insists t hat , t hough Yi Zhuan took in t he Daoist school’s cosmology , it did not go against t he essence of Confucian t heory for human life. That is to say , t he course of adoption was a course of transformation. In ot her words , he transformed Lao zi and Zhuang zi’s natural cosmology to Confucian cosmology for virtues to conform to Confucian philosophy of life. 27 © 1994-2010 China Academic Journal Electronic Publishing House. All rights reserved. http://www.cnki.net