周易研究 2008年第5期(总第九十一期) 《易传心性论抉隐 刘鹿鸣 (南京大学哲学系,江苏南京210093) 摘要:在目前学界关于简、帛埸易Ⅻ土文献研究基础上,本文讨论锡易传》性论思想,认为传》总体性质是仁德己 之后的智德,思想实质合于孔子之道,以尽性至命的穷神知化为思想核心。埸传》性论比较隐微,经常与本体论结合在一 起论述,不主要从人性生成的角度论心性,更主要是以“神概念表达心体觉性,其思想实质是基于心性之体同于大化之体的 本体阖辟论,而不是生成论。湯传》寂感之体一神一几模式表述心与意识的结构,圆而神“方以智一定意 上可视为心的两种认知方式。易传》性论的重点在圣智觉性,于本体与现象之际抉择人之心性作为天地之中,又以圣智 觉性作为心性之中,由此阐发“穷神知化,由通礼乐的内外一贯之道,这是埸传》性论思想的根本特征。又对仲庸为与 埸传胙了许多义理比较。 关键词:易传;中庸;神;性;心性;人性;觉性 中图分类号:B221文献标识码:A 文章编号:1003-3882(2008)05-0061-11 Uncover ing the Theory of Heartm id Conce ied in Yizhuan LU Lum ng (Deparment of Philosophy, Nanjing University, Nanjing 210093, China) Abstract Based on current textual research on the bamboo slps and silk manuscrp ts of the Yi, this paper discusses the theory of human nature till arriving at the destiny, show ing a character of wisdom derived fiom kindheartedness The theory of heart ind cambined with the onbbgy mp lic itly and delicately, not b manly exp licate heart ind thought by the fm ing of human nature bu exp ress the awareness of the noumenon of heart ind by the concept of shen( sp irit-like ) It actually devebp s a theory of the coinci dence beteen heart ind and the noumenon of the great change but not a theory of hybogenesis Yihuan expounds the system of heart ind and conscousness by the pattem"noumenon-Shem Inutest springs with wo cognitive methods of"the versatile and spirit-like stalks" and"the exact and wise diagrams" in a sense The focal point of the theory of heart ind lies in the sages'en lighterment by super wisdom, with human heart ind as the core of heaven and earth and the sages'enlighterment as the core of hu- theory of heart ind in the YEhuan h additon, this paper tres t compare the philosophical mean ings in the doctrine of the Mean with that in the yihan Key words: Yihuan, the Doctrine of the Mean; spirit-like; nature, heart ind; human nature, enlightement 易传湜原始儒学经典中最富有哲学性的,宋儒周敦颐赞易》性命”源,可谓得其意。以往 关于惕易传学思想研究主要集中在宇宙论和本体论方面,对于惕易传胞心性论思想关注不多。然讨 论《易传》性论思想对于认识易传》“穷神知化”旳思想特质以及与四书》想的关系具有重要意 义,本文尝试论之 首先要提出的是锡易传)象理思维方式。惕易传灑承了《易》古义象理解释传统,是一种象理论 收稿日期:2008-04-08 作者简介:刘鹿鸣(1968-),男,生于内蒙古巴彦淖尔市,哲学博士,南京大学中国古代思想史专业博士后 o1994-2010ChinaAcademicJournalElectronicPublishingHouse.Allrightsreservedhttp://www.cnki.net周易研究 2008年第 5期 (总第九十一期 ) 收稿日期 : 2008 - 04 - 08 作者简介 : 刘鹿鸣 (1968 - ) ,男 ,生于内蒙古巴彦淖尔市 ,哲学博士 ,南京大学中国古代思想史专业博士后。 《易传 》心性论抉隐 刘 鹿 鸣 (南京大学 哲学系 ,江苏 南京 210093) 摘要 :在目前学界关于简、帛《易 》出土文献研究基础上 ,本文讨论《易传 》心性论思想 ,认为《易传 》总体性质是仁德已尽 之后的智德 ,思想实质合于孔子之道 ,以尽性至命的穷神知化为思想核心。《易传 》心性论比较隐微 ,经常与本体论结合在一 起论述 ,不主要从人性生成的角度论心性 ,更主要是以“神 ”概念表达心体觉性 ,其思想实质是基于心性之体同于大化之体的 本体阖辟论 ,而不是生成论。《易传 》以“寂感之体 —神 —几 ”模式表述心与意识的结构 ,“圆而神 ”与“方以智 ”在一定意义 上可视为心的两种认知方式。《易传 》心性论的重点在圣智觉性 ,于本体与现象之际抉择人之心性作为天地之中 ,又以圣智 觉性作为心性之中 ,由此阐发“穷神知化 ,由通礼乐 ”的内外一贯之道 ,这是《易传 》心性论思想的根本特征。又对《中庸 》与 《易传 》作了许多义理比较。 关键词 :易传 ;中庸 ;神 ;性 ;心性 ;人性 ;觉性 中图分类号 : B221 文献标识码 : A 文章编号 : 1003 - 3882 (2008) 05 - 0061 - 11 Uncover ing the Theory of Heart2m ind Conce ived in Yizhuan L IU Lu2m ing (Department of Philosophy, Nanjing University, Nanjing 210093, China) Abstract:Based on current textual research on the bamboo slip s and silk manuscrip ts of the Yi, this paper discusses the theory of heart2mind in the Yizhuan, pointing out that the Yizhuan accords to Confucian thought in substance with the core idea of fully exp loring human nature till arriving at the destiny, showing a character of wisdom derived from kindheartedness. The theory of heart2mind is combined with the ontology imp licitly and delicately, not to mainly exp licate heart2mind thought by the forming of human nature but exp ress the awareness of the noumenon of heart2mind by the concep t of Shen ( sp irit2like). It actually develop s a theory of the coinci2 dence between heart2mind and the noumenon of the great change but not a theory of hylogenesis. Yizhuan expounds the system of heart2mind and consciousness by the pattern“noumenon ———Shen———minutest sp rings”with two cognitive methods of“the versatile and sp irit2like stalks”and“the exact and wise diagrams”in a sense. The focal point of the theory of heart2mind lies in the sages’en2 lightenment by super wisdom, with human heart2mind as the core of heaven and earth and the sages’enlightenment as the core of hu2 man heart2mind as well, and then comes out with the unity of internal mind and external conducts. This is the basic character of the theory of heart2mind in the Yizhuan. In addition, this paper tries to compare the philosophical meanings in the Doctrine of the M ean with that in the Yizhuan. Key words: Yizhuan; the Doctrine of the M ean; sp irit2like; nature; heart2mind; human nature; enlightenment 《易传 》是原始儒学经典中最富有哲学性的 ,宋儒周敦颐赞《易 》为“性命 ”之源 ,可谓得其意。以往 关于《易传 》哲学思想研究主要集中在宇宙论和本体论方面 ,对于《易传 》的心性论思想关注不多。然讨 论《易传 》心性论思想对于认识《易传 》“穷神知化 ”的思想特质以及与《四书 》思想的关系具有重要意 义 ,本文尝试论之。 首先要提出的是《易传 》的象理思维方式。《易传 》继承了《易 》古义象理解释传统 ,是一种象理论 16