D. varies in meaning with a particular dictionary 3. In the usual practice of surrogate motherhood A. the married man is the adoptive father B. the married man is treated for his infertility C. the surrogate woman is the biological mother D. the married woman receives the fertilized egg 4. It seems that the baby is legally adopted is a pr B as a compensatio C. with two biological mothers d. all of the above 5. It would be better to call the surrogate regular mother for A. the misunderstand ing on the part of the general community B. the medical costs her pregnancy covers C. the compensation she receives D. her biological services The study of the types of cultures strongest expression in the fact that the world over gives the many primitive people designate impre ssion of an enormous diversity of themselves as human beings, while all forms. The differences are so great that their neighbors are designated by we may be inclined to think that every specific names in the same way one of these cultures developed quite animals are designated by names. Thus independently and that the peculiar the Eskimos call themselves human genius of the people has found beings, the Ind ians whom they know in expression in the forms under which some regions only by hearsay are they live. This impression is considered as dog like animals, and the strengthened by the fact that the people white people with whom they came into Siberian nategro, the appearance. The contact in later times are considered as Siberian native, the people of the Pacific differences are keenly felt, while the Islands, each have their own peculiar similarities are neglected bodily build and their own peculiar culture The objective study of cultures and of types of man shows that not Added to this is the observation that withstanding all these apparently he people constituting every one of fund amental differences cultural strains these societies consider themselves as have passed from one people to the other, independent units, specifically distinct that no culture can be assumed to be from all their ne ighbors Th is finds its elf-developed and no type to be pure unmixed with foreign strains 6. The author does not believe that there is such thing A. as a cultural diversity B. as a highly mixed culture C. as a wide variety of cultural form D. as a purely autonomous culture 7. The author argues that the different appearances of people in the world A. help us better understand human civilization B. tend to make us believe in the self-development of a culture C. incline us to think critically about our cultural expertise D. give us the impression of the peculiarity of their bodily build6 D. varies in meaning with a particular dictionary 3. In the usual practice of surrogate motherhood, ________. A. the married man is the adoptive father B. the married man is treated for his infertility C. the surrogate woman is the biological mother D. the married woman receives the fertilized egg 4. It seems that the baby is legally adopted ________. A. as a “product” B. as a compensation C. with two biological mothers D. all of the above 5. It would be better to call the surrogate regular mother for ________. A. the misunderstanding on the part of the general community B. the medical costs her pregnancy covers C. the compensation she receives D. her biological services Passage 2 The study of the types of cultures found the world over gives the impression of an enormous diversity of forms. The differences are so great that we may be inclined to think that every one of these cultures developed quite independently and that the peculiar genius of the people has found expression in the forms under which they live. This impression is strengthened by the fact that the people themselves differ in appearance. The African Negro, the Australian, the Siberian native, the people of the Pacific Islands, each have their own peculiar bodily build and their own peculiar culture. Added to this is the observation that the people constituting every one of these societies consider themselves as independent units, specifically distinct from all their neighbors. This finds its strongest expression in the fact that many primitive people designate themselves as human beings, while all their neighbors are designated by specific names in the same way as animals are designated by names. Thus the Eskimos call themselves human beings, the Indians whom they know in some regions only by hearsay are considered as dog like animals, and the white people with whom they came into contact in later times are considered as descended from dogs. The specific differences are keenly felt, while the similarities are neglected. The objective study of cultures and of types of man shows that not withstanding all these apparently fundamental differences cultural strains have passed from one people to the other, that no culture can be assumed to be self-developed and no type to be pure, unmixed with foreign strains. 6. The author does not believe that there is such thing ________. A. as a cultural diversity B. as a highly mixed culture C. as a wide variety of cultural forms D. as a purely autonomous culture 7. The author argues that the different appearances of people in the world ________. A. help us better understand human civilization B. tend to make us believe in the self-development of a culture C. incline us to think critically about our cultural expertise D. give us the impression of the peculiarity of their bodily build