周易研究 2009年第5期(总第九十七期) 惕易传踪宙生成论的建构 易传跃人合一哲学体系的基本理论前提 刘玉建 (山东大学易学与中国古代哲学研究中心,山东济南250100) 摘要:锡传厮辟创的天人之学,确立的天人合一的哲学体系,对后世易学及哲学的发展产生了广泛而深远的影响。而 埸易传跃人合一哲学体系的得以确立,首先依赖于其宇宙生成论的建构。锡传胎宇宙生成论,既是其天人合一哲学体系 得以创立的基本理论前提,也是其天人合一哲学体系的核心内容一本体论形上学的基本出发点与立足点。因此探讨惕易 传射宇宙生成论,对于加深认识其完整的哲学体系,具有重要的哲学意义。传‰宇宙生成理论,概括起来由三部分组 成,是宇宙本根于“太极”,二是太极衍化为天地,三是天地气化生万物 关键词:易传;生成论;天人合一;太极;天地 中图分类号:B22文献标识码:A文章编号:1003-3882(2009)05-0069-10 On the Con struction of Com ic Crea tion in Yi Zhuan LD Yu-jian Center fr Zhouyi Ancient Chinese Phibsophy, Shandong Uniersity, J inan 250100, China) Abstract: The leaming of the corelation of heaven and humanity initiated by the Yi =huan had its significance as a landmark in the his bry of Yrobgy and Chinese phibsophy, in which the philosophical system of the unity of heaven and humanity exerts an extensive and far-reaching influence on the deve bement way and fom of the Yrobgy and Chinese phibsophy afterwards as well as the fom ing and movement of trad itonal thinking mode The establishment of the phibsophical system in Yi =huan relies on the constructon of cos ic creation theory The oosmobgy is both the basic theoretical prem ise of the philosophical system of heaven and human be ing, and the starting point and standpoint of onbbgical metaphysics which is the core of the phibosophy of heaven and humanity Therefore,b discuss the cosmos creatin in Yi zhuan has an mportant philosophical mean ing br deepening the camp rehension on the phibsophy system The theory of com i creaton in Yi =huan consists of three parts the cosmos originates fim Taiji( the U Inmate Grand), Taiji produces heaven and earth, the interaction of the Qi( vital force) of heaven and earth produce all things in the universe Key words: Yi =huan; cosm i creati, unity of heaven and humanity, Tait heaven and earth 引言 “天人之学本质上是关于天人关系问题,它既是中国传统文化中最为古老最为永久的话题,也是 中国传统哲学的核心问题,且贯彻于自先秦时代至明清时期中国传统哲学之始终。就《易》及源远 流长的传统易学而言,自易经》产生尤其是《易传》形成以来,天人关系问题便更是成为《易肿 最为本质最为核心的思想精髓,同时也成为历代传统易学颇为关注的易学及哲学的思想主题。成书于 收稿日期:2009-07-10 作者简介:刘玉建,山东大学易学与中国古代哲学研究中心教授,中国哲学专业博士生导师。 201994-2010ChinaAcademicJoumalElectronicPublishingHouse.allrightsreserved.http:/nng.cnkiner周易研究 2009年第 5期 (总第九十七期 ) 收稿日期 : 2009 - 07 - 10 作者简介 :刘玉建 ,山东大学易学与中国古代哲学研究中心教授 ,中国哲学专业博士生导师。 《易传 》宇宙生成论的建构 ———《易传 》天人合一哲学体系的基本理论前提 刘 玉 建 (山东大学 易学与中国古代哲学研究中心 ,山东 济南 250100) 摘要 :《易传 》所辟创的天人之学 ,确立的天人合一的哲学体系 ,对后世易学及哲学的发展产生了广泛而深远的影响。而 《易传 》天人合一哲学体系的得以确立 ,首先依赖于其宇宙生成论的建构。《易传 》的宇宙生成论 ,既是其天人合一哲学体系 得以创立的基本理论前提 ,也是其天人合一哲学体系的核心内容 ———本体论形上学的基本出发点与立足点。因此 ,探讨《易 传 》的宇宙生成论 ,对于加深认识其完整的哲学体系 ,具有重要的哲学意义。《易传 》的宇宙生成理论 ,概括起来由三部分组 成 ,一是宇宙本根于“太极 ”,二是太极衍化为天地 ,三是天地气化生万物。 关键词 :易传 ;生成论 ;天人合一 ;太极 ;天地 中图分类号 : B221 文献标识码 : A 文章编号 : 1003 - 3882 (2009) 05 - 0069 - 10 On the Con struction of Cosm ic Crea tion in Yi Zhuan L IU Yu2jian (Center for Zhouyi & Ancient Chinese Philosophy, Shandong University, Jinan 250100, China) Abstract: The learning of the corelation of heaven and humanity initiated by the Yi zhuan had its significance as a landmark in the his2 tory of Yi2ology and Chinese philosophy, in which the philosophical system of the unity of heaven and humanity exerts an extensive and far - reaching influence on the developmentway and form of the Yi2ology and Chinese philosophy afterwards aswell as the forming and imp rovement of traditional thinking mode. The establishment of the philosophical system in Yi zhuan relies on the construction of cos2 mic creation theory. The cosmology is both the basic theoretical p remise of the philosophical system of heaven and human being, and the starting point and standpoint of ontologicalmetaphysicswhich is the core of the philosophy of heaven and humanity. Therefore, to discuss the cosmos creation in Yi zhuan has an important philosophical meaning for deepening the comp rehension on the philosophy system. The theory of cosmic creation in Yi zhuan consists of three parts: the cosmos originates from Taiji ( the U ltimate Grand) , Taiji p roduces heaven and earth, the interaction of the Q i( vital force) of heaven and earth p roduce all things in the universe. Key words: Yi zhuan; cosmic creation; unity of heaven and humanity; Taiji; heaven and earth 引 言 “天人之学 ”本质上是关于天人关系问题 ,它既是中国传统文化中最为古老最为永久的话题 ,也是 中国传统哲学的核心问题 ,且贯彻于自先秦时代至明清时期中国传统哲学之始终。就《周易 》以及源远 流长的传统易学而言 ,自《易经 》之产生尤其是《易传 》之形成以来 ,天人关系问题便更是成为《周易 》中 最为本质最为核心的思想精髓 ,同时也成为历代传统易学颇为关注的易学及哲学的思想主题。成书于 96 © 1994-2010 China Academic Journal Electronic Publishing House. All rights reserved. http://www.cnki.net