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Utilitarianism Last time we considered three questions one might ask an ethical theory to answer i)Which acts are right and which are wrong? Which acts ought we to perform(understanding the\ought as a moral ii)What makes a particular action right or wrong? What is it about the action that determines its moral status? 111) How do we know what is right and wrong? There are a variety of strategies for answering(iii). One might hold e. g. that moral truths are revealed by god and
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约束极值问题的算法 一、惩罚函数法(suMT) 1.问题:minf(x) s.t.g(x)≥0i=1,…,m minf(x) s.t.g(x)≥0这里g(x)=(g1(x),…,gm(x) min f() S.t.x∈D D={x|g(x)≥0}:可行点集或可行解集
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November 21, 2001 Ethical Egoism Here are three questions (of course there are others)we might want an ethical theory to answer for us: i)Which acts are right and which are wrong? Which acts ought we to perform(understandir the\ought\ as moral \ought\)? ii)What makes a particular action right or wrong? What is it about the action that determines its moral status? ii)How do we know what is right and wrong? Remember that according to relativism, whether an action is right or wrong
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December 10. 2001 (Meta-Ethical Subjectivism(or Non-cognitivism) For the past couple of weeks we have been focusing on the following questions i)Which acts are right and which are wrong? Which acts ought we to perform? ii)What makes an action right or wrong? What about the action determines its moral status? Our third question has received less attention
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November 29, 2001 Duty and Famine: Singer Last time we considered Mill's version of Utilitarianism, called Eudaimonistic Utilitarianism characterized by what he calls \the greatest-happiness principle\: You ought always to act so as to maximize happiness, i.e., the right act is the act that results in the greatest amount of happiness overall. The \greatest-happiness principle\, however, just states one version of Utilitarianism. Other versions of
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Moral Luck One of the important themes in the freewill debate is the idea that freedom is necessary for moral responsibility. In effect, if hard determinism is the correct view, then we should not hold ourselves or others morally responsible. Libertarians, in particular, seem to hold that in order to be responsible for an act, we must be its \sole author. Here is the principle at issue: Control Principle: You are only responsible for what you have control over. If you steal an axe from my garage and use it to break into a gas station, there's no point in holding me responsible, I didn't
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24.00: Problems of Philosophy Prof. Sally Haslanger November 7, 2001 Freewill IlI: Libertarianism I. Recap: Compatibilism v. Incompatibilism Hard determinism is the view that determinis is true and that because of this freedom is an illusion. The libertarian agrees with the hard determinist that freewill is incompatible with determinism, but disagrees about which claim should be rejected. The libertarian holds that we have free will, but this is only because determinism is false-free acts occur and are undetermined. The hard determinist and the libertarian are both incompatibilists. Soft determinism, also known as compatibilism, maintains that determinism is true, but also that determinism is
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一、随机试验与事件 I.随机试验 1.随机试验把对某种随机现象的一次 观察、观测或测量等称为一个试验。如果 这个试验在相同的条件下可以重复进行, 且每次试验的结果事前不可预知,则称此 试验为随机试验,也简称为试验,记为E 注:以后所提到的试验均指随机试验
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I. Racist Propositions Appiah distinguishes three importantly different ideas relevant to race and racism: Racialism: ...there are heritable characteristics, possessed by members of our species, that allow us to divide them into a small set of races, in such a way that all the members of these races share certain traits and tendencies with each other that they do not share with members of any other race. These traits and tendencies characteristic of a race constitute, on the racialist view, a sort of racial essence; and it is part of the content of racialism that the essential
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I.什么是古典概率模型 如果试验E满足 (1)试验结果只有有限种, (2)每种结果发生的可能性相同。 则称这样的试验模型为等可能概率模型或 古典概率模型,简称为等可能概型或古典 概型
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