Ronald reagan: The Evil Empire Moderator Ladies and gentlemen the president of the United states Ronald President Reagan: Thank you. Thank you very much. Thank you very much. Thank you very much. Thank you very much And, Reverend Clergy all, senator Haw kins, distin gu ished members of the Florida congressio nal de legation, and all of you: I can't tell you how you have warmed my heart with your welcome. I'm delighted to be here today Those of you in the National Association of Evange lica ls are know n for your spiritual and huma nitarian work. And i would be especia lly remiss if i didn't d ischarge right now one personal debt of gratitude. Thank you for your prayers. Nancy and i have felt their presence many times in many ways. and believe me for us they 've made all the difference The other day in the East Room of the White House at a meeting there, someone asked me whether I was aware of all the people out there who were praying for the President. And i had to say, Yes, I am. Ive felt it I believe in intercessionary prayer. But i couldn't help but say to that questioner af ter he 'd asked the question that --or at least say to them that if sometimes when he was praying he got a busy signal, it was just me in there a head of him i think I understand how Abraham coln felt when he said, I have been driven many times to my knees by the overwhelming conv iction that i had now here else to go. From the joy and the good feeling of this conference i go to a political reception Now i dont know why, but that bit of scheduling reminds me of a story which I'll share with you An evangelical minister and a politic ian arrived at Heaven's gate one day together. And St. Peter, after doing a ll the necessary formalities, took them in hand to show them where the ir quarters would be. And he took them to a small, sing le room with a bed a chair, and a table and said this was for the clergyman and the politician was a little worried about what might be in store for him and he couldn' t be lieve it then when St. Peter stopped in front of a beautif ul mansion with lovely grounds, many servants and told him that these would be his quarters And he couldn't help but ask, he said, But wait how --there's something wrong how do i get this mansion while that good and holy man only gets a single room? And St. Peter said, You have to understand how things are up here. Weve got thousands and thousands of clergy. You're the first politician who ever made it But i don't want to contribute to a stereotype. so i tell you there are a great many God-fearing, dedicated, no ble men and women in public life, present company
Ronald Reagan: The Evil Empire Moderator: Ladies and Gentlemen: The President of the United States, Ronald Reagan. President Reagan: Thank you. Thank you very much. Thank you very much. Thank you very much. Thank you very much. And, Reverend Clergy all, Senator Hawkins, distinguished members of the Florida congressional delegation, and all of you: I can't tell you how you have warmed my heart with your welcome. I'm delighted to be here today. Those of you in the National Association of Evangelicals are known for your spiritual and humanitarian work. And I would be especially remiss if I didn't discharge right now one personal debt of gratitude. Thank you for your prayers. Nancy and I have felt their presence many times in many ways. And believe me, for us they've made all the dif ference. The other day in the East Room of the White House at a meeting there, someone asked me whether I was aware of all the people out there who were praying for the President. And I had to say, "Yes, I am. I've felt it. I believe in intercessionary prayer." But I couldn't help but say to that questioner af ter he'd asked the question that -- or at least say to them that if sometimes when he was praying he got a busy signal, it was just me in there ahead of him. I think I understand how Abraham Lincoln felt when he said, "I have been driven many times to my knees by the overwhelming conviction that I had nowhere else to go." From the joy and the good feeling of this conference, I go to a political reception. Now, I don't know why, but that bit of scheduling reminds me of a story which I'll share with you. An evangelical minister and a politician arrived at Heaven's gate one day together. And St. Peter, af ter doing all the necessary formalities, took them in hand to show them where their quarters would be. And he took them to a small, single room with a bed, a chair, and a table and said this was for the clergyman. And the politician was a little worried about what might be in store for him. And he couldn't believe it then when St. Peter stopped in front of a beautiful mansion with lovely grounds, many servants, and told him that these would be his quarters. And he couldn't help but ask, he said, "But wait, how -- there's something wrong -- how do I get this mansion while that good and holy man only gets a single room?" And St. Peter said, "You have to understand how things are up here. We've got thousands and thousands of clergy. You're the first politician who ever made it." But I don't want to contribute to a stereotype. So I tell you there are a great many God-fearing, dedicated, noble men and women in public life, present company
included. And yes, we need your help to keep us ever-mindf ul of the ideas and the principles that brought us into the public arena in the first place. The basis of those idea ls and principles is a commitment to freedom and personal liberty that, itself is grounded in the much deeper realization that freedom prospers only where the blessings of God are avidly sought and humbly accepted The American experiment in democracy rests on this insight. Its discovery was the great triumph of our Founding Fathers, voiced by William Penn when he said: If we ill not be governed by God, we must be governed by tyrants Expla in ing the ina lie nable rights of men, Jefferson said, The god who gave us life, gave us liberty at the same time. And it was george Washington who said that of all the dispos itions and habits which lead to political prosperity relig ion and morality are indispensable supports And finally that shrewdest of all observers of American democracy, Alexis de Tocqueville, put it e loquently after he had gone on a search for the secret of America's greatness and genius -- and he said: Not until i went into the churches of America and heard her pulp its af lame with righteousness did i understand the greatness and the genius of America. America is good And if America ever ceases to be good, america will cease to be great Well, I'm pleased to be here today with you who are keeping America great by keeping her good. Only through your work and prayers and those of millions others can we hope to survive this perilous century and keep alive this experiment n liberty, this last, best hope of man I want you to know that this administration is motivated by a political philoso phy hat sees the greatness of America in you, her people and in your families, churches neighborhoods, communities: the institutions that foster and nourish values like concern for others and respect for the rule of law under God Now, I don't have to tell you that this puts us in opposition to or at least out of step with, a--a prevailing attitude of many who have turned to a modern-day secularism discarding the tried and time-tested values upon which our very civilization is based No matter how well intentioned the ir value system is radica lly different from that of ost Americans and w hile they procla im that theyre freeing us from superstitions y've taken upon themselves the job of superintending us by government rule and regulation. Sometimes the ir voices are louder than ours, but they are not yet a majority. An example of that vocal superiority is evident in a controversy now going on in Washington. And since I'm involved I've been waiting to hear from the parents of young Amer ica. How far are they willing to go in giv ing to government their prerogatives as parents?
included. And yes, we need your help to keep us ever-mindful of the ideas and the principles that brought us into the public arena in the first place. The basis of those ideals and principles is a commitment to f reedom and personal liberty that, itself is grounded in the much deeper realization that f reedom prospers only where the blessings of God are avidly sought and humbly accepted. The American experiment in democracy rests on this insight. Its discovery was the great triumph of our Founding Fathers, voiced by William Penn when he said: "If we will not be governed by God, we must be governed by tyrants." Explaining the inalienable rights of men, Jefferson said, "The God who gave us life, gave us liberty at the same time." And it was George Washington who said that "of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports." And finally, that shrewdest of all observers of American democracy, Alexis de Tocqueville, put it eloquently af ter he had gone on a search for the secret of America's greatness and genius -- and he said: "Not until I went into the churches of America and heard her pulpits aflame with righteousness did I understand the greatness and the genius of America. America is good. And if America ever ceases to be good, America will cease to be great." Well, I'm pleased to be here today with you who are keeping America great by keeping her good. Only through your work and prayers and those of millions of others can we hope to survive this perilous century and keep alive this experiment in liberty, this last, best hope of man. I want you to know that this administration is motivated by a political philosophy that sees the greatness of America in you, her people, and in your families, churches, neighborhoods, communities: the institutions that foster and nourish values like concern for others and respect for the rule of law under God. Now, I don't have to tell you that this puts us in opposition to, or at least out of step with, a -- a prevailing attitude of many who have turned to a modern-day secularism, discarding the tried and time-tested values upon which our very civilization is based. No matter how well intentioned, their value system is radically different f rom that of most Americans. And while they proclaim that they're f reeing us f rom superstitions of the past, they've taken upon themselves the job of superintending us by government rule and regulation. Sometimes their voices are louder than ours, but they are not yet a majority. An example of that vocal superiority is evident in a controversy now going on in Washington. And since I'm involved I've been waiting to hear from the parents of young America. How far are they willing to go in giving to government their prerogatives as parents?
Let me state the case as briefly and simply as i can. An organization of citizens sincerely motivated deeply concerned about the increase in illegitimate births and abortions involving g irIs well be low the age of consent some time ago established a nationwide network of clinics to offer help to these girls a nd hopef ully alleviate this situa tion. Now, again, let me say, i do not fault the ir intent. Howe ver, in their ell-intentioned effort, these clinics decided to provide advice and birth control drugs and devices to underage girls without the know ledge of their parents. For some years now the federal government has helped w ith funds to subsid ize these clinics. In providing for this, the Congress decreed that every effort would b made to maxim ize parental participation. Nevertheless, the drugs and dev ices are prescribed without getting parental consent or giv ing notif ication after they 've done so. Girls termed"sexually active --and that has replaced the word"promiscuous are given this help in order to prevent illegitimate birth or abortion Well, we have ordered clin ics receiv ing federal funds to notify the parents such help has been given. One of the nation's leading newspapers has created the term squeal rule"in editoria liz ing aga inst us for doing this, and were being criticized for violating the privacy of young people. a judge has recently granted an injunction against an enforcement of our rule. I've watched Tv panel shows discuss this issue seen colum nists pont if icating on our error but no one seems to mention morality as playing a part in the subject of sex Is all of Judeo-Christia n tradition wrong? Are we to believe that something so sacred can be looked upon as a pure ly phys ical thing with no potential for emotiona l and psycholo gical harm? And isnt it the parents right to give counsel and advice to keep their children from making mistakes that may affect their entire lives? Many of us in government would like to know what parents think about this intrusion in the ir family by government. We' re going to fight in the courts. the right of parents and the rights of family take precedence over those of Washington-based bureaucrats and social engineers But the fight against parental notif ication is really only one example of many attempts to water down traditional values and even abrogate the orig inal terms of American democracy. Freedom prospers when religion is vibrant and the rule of law under God is acknowled ged. When our Founding Fathers passed the First Amendment, they sought to protect churches from government interference. They never intended to construct a wall of hosti lity between government and the concept of religious belief itself. The evidence of this permeates our history and our government. The Declaration of Inde pendence mentions the Supreme Being no less than four times. In God We Trust" is engraved on our coinage. The Supreme Court opens its proceed ings with a relig ious invocation. And the members of Congress open their sessions with a prayer
Let me state the case as briefly and simply as I can. An organization of citizens, sincerely motivated, deeply concerned about the increase in illegitimate births and abortions involving girls well below the age of consent, some time ago established a nationwide network of clinics to offer help to these girls and, hopefully, alleviate this situation. Now, again, let me say, I do not fault their intent. However, in their well-intentioned effort, these clinics decided to provide advice and birth control drugs and devices to underage girls without the knowledge of their parents. For some years now, the federal government has helped with funds to subsidize these clinics. In providing for this, the Congress decreed that every effort would be made to maximize parental participation. Nevertheless, the drugs and devices are prescribed without getting parental consent or giving notification af ter they've done so. Girls termed "sexually active" -- and that has replaced the word "promiscuous" -- are given this help in order to prevent illegitimate birth or abortion. Well, we have ordered clinics receiving federal funds to notify the parents such help has been given. One of the nation's leading newspapers has created the term "squeal rule" in editorializing against us for doing this, and we're being criticized for violating the privacy of young people. A judge has recently granted an injunction against an enforcement of our rule. I've watched TV panel shows discuss this issue, seen columnists pontificating on our error, but no one seems to mention morality as playing a part in the subject of sex. Is all of Judeo-Christian tradition wrong? Are we to believe that something so sacred can be looked upon as a purely physical thing with no potential for emotional and psychological harm? And isn't it the parents' right to give counsel and advice to keep their children f rom making mistakes that may af fect their entire lives? Many of us in government would like to know what parents think about this intrusion in their family by government. We're going to fight in the courts. The right of parents and the rights of family take precedence over those of Washington-based bureaucrats and social engineers. But the fight against parental notification is really only one example of many attempts to water down traditional values and even abrogate the original terms of American democracy. Freedom prospers when religion is vibrant and the rule of law under God is acknowledged. When our Founding Fathers passed the First Amendment, they sought to protect churches f rom government interference. They never intended to construct a wall of hostility between government and the concept of religious belief itself. The evidence of this permeates our history and our government. The Declaration of Independence mentions the Supreme Being no less than four times. "In God We Trust" is engraved on our coinage. The Supreme Court opens its proceedings with a religious invocation. And the members of Congress open their sessions with a prayer
I just happen to believe the schoolchildren of the United States are entitled to the same privileges as Supreme Court justices and congressmen Last year, I sent the Congress a constitutional amendment to restore prayer to pub lic schools. Already this session, there's growing bipartisan support for the amendment and i am calling on the Congress to act speedily to pass it and to let our children pray. Perhaps some of you recently about the Lubbock school case, where a judge actually ruled that unconstitutional for a school district to give equal treatment to re ligo us and nonrelig ious student groups, even when the group meetings were being held during the students' own time. The First Amendment never intended to require government to discriminate against religious speech Senators Denton and Hatf ield have proposed legislation in the Congress on the whole question of prohibiting discrim ina tion aga inst religious forms of stude nt speech. Such le gis lation could go far to restore freedom of religious speech for pub lic school students. And i hope the Congress cons iders these bills quickly. And with your help I think it's possible we could also get the constitutio nal amendment through the Congress this year. More than a decade ago, a Supreme Court decis ion literally wiped off the books of f if ty states statutes protecting the rights of unborn children abortion on demand now takes the lives of up to one and a half mill ion unborn chi ldren a year. Human life g islation end ing this tragedy will some day pass the Congress, and you and i must never rest until it does. Un less and until it can be proven that the unborn child is not a living entity then its right to life, liberty and the pursuit of happiness must be protected You may remember that when abortion on demand be gan, many, and indeed, I'm sure many of you, warned that the practice would lead to a decline in respect for human life, that the philoso phical prem ises used to justify abortion on dema nd would u ltimately be used to justify other attacks on the sacredness of human life inf antic ide or mercy killing. Tragica lly enough, those warnings proved all too true Only last year a court permitted the death by starvation of a handicapped inf ant I have directed the Health and Human Services Department to make clear to every health care f acility in the United States that the rehabil ita tion Act of 1973 protects all hand capped persons against d scrim ination based on hand icaps, includi ng inf ants. And we have taken the further step of requiring that each and every ecipient of federal funds who provides health care services to inf ants must post and keep posted in a conspicuous place a notice stating that discrim inatory failure to feed and care for handica pped inf ants in this facility is proh ib ited by federal law. "It also lists a twenty-four-hour toll-free number so that nurses and others may report violations in time to save the infant's life
I just happen to believe the schoolchildren of the United States are entitled to the same privileges as Supreme Court justices and congressmen. Last year, I sent the Congress a constitutional amendment to restore prayer to public schools. Already this session, there's growing bipartisan support for the amendment, and I am calling on the Congress to act speedily to pass it and to let our children pray. Perhaps some of you read recently about the Lubbock school case, where a judge actually ruled that it was unconstitutional for a school district to give equal treatment to religious and nonreligious student groups, even when the group meetings were being held during the students' own time. The First Amendment never intended to require government to discriminate against religious speech. Senators Denton and Hatfield have proposed legislation in the Congress on the whole question of prohibiting discrimination against religious forms of student speech. Such legislation could go far to restore f reedom of religious speech for public school students. And I hope the Congress considers these bills quickly. And with your help, I think it's possible we could also get the constitutional amendment through the Congress this year. More than a decade ago, a Supreme Court decision literally wiped of f the books of fif ty states statutes protecting the rights of unborn children. Abortion on demand now takes the lives of up to one and a half million unborn children a year. Human life legislation ending this tragedy will someday pass the Congress, and you and I must never rest until it does. Unless and until it can be proven that the unborn child is not a living entity, then its right to life, liberty, and the pursuit of happiness must be protected. You may remember that when abortion on demand began, many, and indeed, I'm sure many of you, warned that the practice would lead to a decline in respect for human life, that the philosophical premises used to justify abortion on demand would ultimately be used to justify other attacks on the sacredness of human life -- infanticide or mercy killing. Tragically enough, those warnings proved all too true. Only last year a court permitted the death by starvation of a handicapped infant. I have directed the Health and Human Services Department to make clear to every health care facility in the United States that the Rehabilitation Act of 1973 protects all handicapped persons against discrimination based on handicaps, including infants. And we have taken the further step of requiring that each and every recipient of federal funds who provides health care services to infants must post and keep posted in a conspicuous place a notice stating that "discriminatory failure to feed and care for handicapped infants in this facility is prohibited by federal law." It also lists a twenty-four-hour; toll-f ree number so that nurses and others may report violations in time to save the infant's life
In addition, recent leg is lation introduced by --in the Congress by Representative Henry Hyde of Illino is not only increases restrictions on publicly financed abortions it a lso addresses this whole problem of inf anticide i urge the congress to beg in hearings and to adopt leg is lation that w ill protect the right of life to all children, including the disabled or handicapped Now, I' m sure that you must get discouraged at times, but there you've done better than you know, perhaps. There's a great spiritual awakening in America, a renewal of the traditional values that have been the bedrock of America's goodness and greatness. One recent survey by a Washington-based research council concluded that Americans were far more relig ious than the people of other nations 95 percent of those surveyed expressed a belief in God and a huge majority believed the Ten Commandments had real meaning in the ir lives. and another study has found that an overwhelming majority of Americans disapprove of adultery, teenage sex pornography, abortion, and hard drugs. And this same study showed a deep reverence for the importance of family ties and religious belief. I think the items that we've discussed here today must be a key part of the nation's political agenda. For the first time the Congress is openly and serio usly debating and dealing w ith the prayer and abortion issues and that's enormous progress right there. I repeat: America is in the midst of a spiritual awakening and a moral renewal And with your biblical keynote I say today Yes, let justice roll on like a rive r, righteousness like a never-f ailing stream Now, obviously, much of this new political and social consensus I've talked about is based on a positive view of American history, one that takes pride in our countrys accomplishments and record. But we must never forget that no government schemes are going to perfect man We know that liv ing in this world means dealing with what philosophers would call the phenome no logy of evil or, as theolog ians would put it, the doctrine of sin There is sin and evil in the world and were enjoined by scripture and the lord Jesus to oppose it with all our might. Our nation, too, has a legacy of evil with which it must deaL. The glory of this la nd has been its capacity for transcending the moral evils of our past. For example, the long strugg le of minority citizens for equal rights once a source of disunity and civil war is now a point of pride for all Americans. We must never go back. There is no room for racism anti-Semitism or other forms of ethnic and racial hatred in this country I know that you've been horrif ied, as have I, by the resurgence of some hate groups preaching bigotry and prejudice. Use the mighty voice of your pulpits and the powerful standing of your churches to denounce and iso late these hate groups in our midst. The commandment given us is clear and simple: Thou shalt love thy
In addition, recent legislation introduced by -- in the Congress by Representative Henry Hyde of Illinois not only increases restrictions on publicly financed abortions, it also addresses this whole problem of infanticide. I urge the Congress to begin hearings and to adopt legislation that will protect the right of life to all children, including the disabled or handicapped. Now, I'm sure that you must get discouraged at times, but there you've done better than you know, perhaps. There's a great spiritual awakening in America, a renewal of the traditional values that have been the bedrock of America's goodness and greatness. One recent survey by a Washington-based research council concluded that Americans were far more religious than the people of other nations; 95 percent of those surveyed expressed a belief in God and a huge majority believed the Ten Commandments had real meaning in their lives. And another study has found that an overwhelming majority of Americans disapprove of adultery, teenage sex, pornography, abortion, and hard drugs. And this same study showed a deep reverence for the importance of family ties and religious belief. I think the items that we've discussed here today must be a key part of the nation's political agenda. For the first time the Congress is openly and seriously debating and dealing with the prayer and abortion issues and that's enormous progress right there. I repeat: America is in the midst of a spiritual awakening and a moral renewal. And with your biblical keynote, I say today, "Yes, let justice roll on like a river, righteousness like a never-failing stream." Now, obviously, much of this new political and social consensus I've talked about is based on a positive view of American history, one that takes pride in our country's accomplishments and record. But we must never forget that no government schemes are going to perfect man. We know that living in this world means dealing with what philosophers would call the phenomenology of evil or, as theologians would put it, the doctrine of sin. There is sin and evil in the world, and we're enjoined by Scripture and the Lord Jesus to oppose it with all our might. Our nation, too, has a legacy of evil with which it must deal. The glory of this land has been its capacity for transcending the moral evils of our past. For example, the long struggle of minority citizens for equal rights, once a source of disunity and civil war is now a point of pride for all Americans. We must never go back. There is no room for racism, anti-Semitism, or other forms of ethnic and racial hatred in this country. I know that you've been horrified, as have I, by the resurgence of some hate groups preaching bigotry and prejudice. Use the mighty voice of your pulpits and the powerful standing of your churches to denounce and isolate these hate groups in our midst. The commandment given us is clear and simple: "Thou shalt love thy
neighbor as thyself. But whatever sad episodes exist in our past, any objective observer must hold a positive view of American history a history that has been the story of hopes fulf illed and dreams made into reality. Especia ly in this century america has kept alight the torch of freedom but not just for ourselves but for millions of others around the world And this brings me to my final point today. during my first press conference as president, in answer to a direct question, I pointed out that as good Marxist-Lenin ists, the soviet leaders have openly and pu blicly declared that the only mora lity they recognize is that which will further their cause, which is world revolution i think i should point out i was only quoting Lenin, the ir guid ing spirit who said in 1920 that they repudiate all morality that proceeds from supernatural ideas-- that's their name for religion - or ideas that are outs ide class conceptions Morality is entirely subordinate to the interests of class war. And everything is mora that is necessary for the annihilation of the old explo ing social order and for uniting the proletariat. Well, I think the ref usal of many inf luentia l people to accept this elementary fact of Soviet doctrine illustrates a historical reluctance to see tota litar ian powers for what they are. We saw this phenomenon in the 1930s. We see it too of ten today This doesn't mean we should isolate ourselves and ref use to seek an unders tanding ith them. I intend to do everything i can to persuade them of our peacef ul intent to remind them that it was the West that ref used to use its nuc lear mono poly in the forties and f if ties for territorial gain and which now proposes 50 percent cut in strategic ballistic missiles and the elimination of an entire class of land-based intermediate-range nuclear missile At the same time however, they must be made to understand we will neve compromise our principles and standards. We will never give awayour freedomWe will never abandon our be lief in God And we will never stop searching for a genuine peace. But we can assure none of these things America stands for through the so-called nuclear freeze solutions proposed by some The truth is that a freeze now would be a very dangerous fraud, for that is merely the illusion of peace. the reality is that we must find peace through strength I would agree to a freeze if only we could freeze the soviets' global desires. a freeze at current levels of weapons would remove any incentive for the soviets to negotiate sly in Geneva and virtually end our chances to achieve the major arms eduction which we have proposed. Instead, they would achieve their objectives through the freeze
neighbor as thyself." But whatever sad episodes exist in our past, any objective observer must hold a positive view of American history, a history that has been the story of hopes fulfilled and dreams made into reality. Especially in this century, America has kept alight the torch of freedom, but not just for ourselves but for millions of others around the world. And this brings me to my final point today. During my first press conference as president, in answer to a direct question, I pointed out that, as good Marxist-Leninists, the Soviet leaders have openly and publicly declared that the only morality they recognize is that which will further their cause, which is world revolution. I think I should point out I was only quoting Lenin, their guiding spirit, who said in 1920 that they repudiate all morality that proceeds f rom supernatural ideas -- that's their name for religion -- or ideas that are outside class conceptions. Morality is entirely subordinate to the interests of class war. And everything is moral that is necessary for the annihilation of the old, exploiting social order and for uniting the proletariat. Well, I think the refusal of many influential people to accept this elementary fact of Soviet doctrine illustrates a historical reluctance to see totalitarian powers for what they are. We saw this phenomenon in the 1930s. We see it too of ten today. This doesn't mean we should isolate ourselves and refuse to seek an understanding with them. I intend to do everything I can to persuade them of our peaceful intent, to remind them that it was the West that refused to use its nuclear monopoly in the forties and fif ties for territorial gain and which now proposes 50 percent cut in strategic ballistic missiles and the elimination of an entire class of land-based, intermediate-range nuclear missiles. At the same time, however, they must be made to understand we will never compromise our principles and standards. We will never give away our f reedom. We will never abandon our belief in God. And we will never stop searching for a genuine peace. But we can assure none of these things America stands for through the so-called nuclear f reeze solutions proposed by some. The truth is that a f reeze now would be a very dangerous f raud, for that is merely the illusion of peace. The reality is that we must find peace through strength. I would agree to a freeze if only we could f reeze the Soviets' global desires. A freeze at current levels of weapons would remove any incentive for the Soviets to negotiate seriously in Geneva and virtually end our chances to achieve the major arms reductions which we have proposed. Instead, they would achieve their objectives through the f reeze
A freeze would reward the soviet Union for its enormous and un paralleled military build up. It would prevent the essential and long overdue modernization of United States and allied defenses and would leave our aging forces increasing ly vulnerable And an honest freeze would require extensive prior negotia tions on the st s and numbers to be lim ited and on the measures to ensure effective verif ication and compliance. And the kind of a freeze that has been suggested would be virtually imposs ible to verify. Such a major effort would divert us completely from our current negotiations on achieving substantial reductions A number of years ago, I heard a young father a very prominent young man in the entertainment world, addressing a tremendous gathering in Calif ornia. It was during the time of the cold war and communism and our own way of life were very much on people's minds. And he was speaking to that subject. And sudde nly though, I heard him say ing "i love my little g irls more than anything And I said to myself,Oh, no, dont. You can't-- don't say that But I had underestimated him He went on: I would rather see my little g irls die now: still be liev ing in God, than have them grow up under communism and one day die no longer believing in God There were thousands of young people in that audience. they came to the ir feet with shouts of joy. They had insta ntly recognized the profound truth in what he had said, with regard to the physical and the soul and what was truly important Yes, let us pray for the salvation of all of those who live in that totalitarian darkness. Pray they will discover the joy of knowing God. But until they do, let us be aware that while they preach the supremacy of the State, declare its omnipotence ove indiv idual man, and predict its eventual domination of all peoples on the earth, they are the focus of evil in the modern world It was C.s. Lewis who, in his unf orgettable Screw Tape Letters, wrote: The greatest evil is not done now in those sordid 'dens of crime that Dickens loved to paint. It is not even done in concentration camps and la bor camps. In those we see its final result but it is conce ived and ordered moved seconded carried and minuted in clear, carpeted, warmed, and well-lig hted off ices, by quiet men with white collars and cut fingernails and smooth-s haven cheeks who do not need to raise their voice Well, because these quiet men do not raise their voices, because they sometimes speak in soothing tones of brotherhood and peace, because, like other dictators before them, theyre always making their final territorial demand , some would have us accept them at their word and accommodate ourselves to their aggressive impulses. But if history teaches anything, it teaches that sim plem inded appeasement or wishful thinking about our adversaries is folly. It means the betrayal of our past the squandering of our freedom So, I urge you to s peak out aga inst those w ho would place the United States in a position of military and moral inferiority. You know, I've always believed that old
A freeze would reward the Soviet Union for its enormous and unparalleled military buildup. It would prevent the essential and long overdue modernization of United States and allied defenses and would leave our aging forces increasingly vulnerable. And an honest f reeze would require extensive prior negotiations on the systems and numbers to be limited and on the measures to ensure effective verification and compliance. And the kind of a f reeze that has been suggested would be virtually impossible to verify. Such a major effort would divert us completely f rom our current negotiations on achieving substantial reductions. A number of years ago, I heard a young father, a very prominent young man in the entertainment world, addressing a tremendous gathering in California. It was during the time of the cold war, and communism and our own way of life were very much on people's minds. And he was speaking to that subject. And suddenly, though, I heard him saying, "I love my little girls more than anything." And I said to myself, "Oh, no, don't. You can't -- don't say that." But I had underestimated him. He went on: "I would rather see my little girls die now; still believing in God, than have them grow up under communism and one day die no longer believing in God." There were thousands of young people in that audience. They came to their feet with shouts of joy. They had instantly recognized the profound truth in what he had said, with regard to the physical and the soul and what was truly important. Yes, let us pray for the salvation of all of those who live in that totalitarian darkness. Pray they will discover the joy of knowing God. But until they do, let us be aware that while they preach the supremacy of the State, declare its omnipotence over individual man, and predict its eventual domination of all peoples on the earth, they are the focus of evil in the modern world. It was C.S. Lewis who, in his unforgettable Screw Tape Letters, wrote: "The greatest evil is not done now in those sordid 'dens of crime' that Dickens loved to paint. It is not even done in concentration camps and labor camps. In those we see its final result. But it is conceived and ordered; moved, seconded, carried and minuted in clear, carpeted, warmed, and well-lighted offices, by quiet men with white collars and cut fingernails and smooth-shaven cheeks who do not need to raise their voice." Well, because these quiet men do not raise their voices, because they sometimes speak in soothing tones of brotherhood and peace, because, like other dictators before them, they're always making "their final territorial demand," some would have us accept them at their word and accommodate ourselves to their aggressive impulses. But if history teaches anything, it teaches that simpleminded appeasement or wishful thinking about our adversaries is folly. It means the betrayal of our past, the squandering of our f reedom. So, I urge you to speak out against those who would place the United States in a position of military and moral inferiority. You know, I've always believed that old
Screw Tape reserved his best efforts for those of you in the Church. So, in your discuss ions of the nuclear freeze proposals, i urge you to beware the temptation pride --the tem tation of blithely declaring yourselves above it a ll and label both sides equa lly at fault, to ignore the facts of history and the aggressive impulses of an evil empire, to simply call the arms race a giant misunderstand ing and thereby remove yourself from the struggle between right and wrong and good and evil I ask you to resist the attem pts of those who would have you w ithhold your support for our efforts, this administrations efforts to keep America strong and free, while we negotiate real and verif iable reductions in the world's nuclear arsenals and one day with God's help, their total elimination While Americas military strength is important let me add here that I've alway nainta ined that the struggle now going on for the world will never be decided by bombs or rockets, by armies or military might. The real crisis we face today is a spiritual one; at root, it is a test of moral will and faith Whittaker Chambers, the man whose own religious conversion made him a witness to one of the terrible traumas of our time the hiss- cham bers case, wrote that the crisis of the Western world exists to the degree in which the West is ind ifferent to God, the degree to which it collaborates in communism's attempt to make man stand a lone without God. And then he said, for Marxism-Leninism is actua lly the second-oldest faith, first proclaimed in the garden of Eden with the words o temptation, Ye shall be as gods The Western world can answer this challenge he wrote but only provided that its faith in God and the freedom He enjoins is as great as communism's faith in Man. i be lieve we shall rise to the cha llenge. I believe that comm un ism is another sad, bizarre chapter in human history whose last - last pages even now are being written. i be lieve this because the source of our strength in the quest for human freedom is not material, but spiritual. and because it knows no lim itation, it must errif y and ultimate ly triumph over those who would enslave their fellow man For in the words of Isaiah: He giveth power to the faint and to them that have no might He increased strength But they that wa it upon the lord shall renew their strength they shall mount up with wings as eagles they shall run, and not be weary. Yes, change your world. One of our Founding Fathers, Thomas Paine, said, We have it within our power to begin the world over again We can do it, doing to gether what no one church could do by itself. God bless you and thank you very much
Screw Tape reserved his best efforts for those of you in the Church. So, in your discussions of the nuclear freeze proposals, I urge you to beware the temptation of pride --the temptation of blithely declaring yourselves above it all and label both sides equally at fault, to ignore the facts of history and the aggressive impulses of an evil empire, to simply call the arms race a giant misunderstanding and thereby remove yourself f rom the struggle between right and wrong and good and evil. I ask you to resist the attempts of those who would have you withhold your support for our efforts, this administration's efforts, to keep America strong and free, while we negotiate real and verifiable reductions in the world's nuclear arsenals and one day, with God's help, their total elimination. While America's military strength is important, let me add here that I've always maintained that the struggle now going on for the world will never be decided by bombs or rockets, by armies or military might. The real crisis we face today is a spiritual one; at root, it is a test of moral will and faith. Whittaker Chambers, the man whose own religious conversion made him a witness to one of the terrible traumas of our time, the Hiss-Chambers case, wrote that the crisis of the Western world exists to the degree in which the West is indifferent to God, the degree to which it collaborates in communism's attempt to make man stand alone without God. And then he said, for Marxism-Leninism is actually the second-oldest faith, first proclaimed in the Garden of Eden with the words of temptation, "Ye shall be as gods." The Western world can answer this challenge, he wrote, "but only provided that its faith in God and the freedom He enjoins is as great as communism's faith in Man." I believe we shall rise to the challenge. I believe that communism is another sad, bizarre chapter in human history whose last -- last pages even now are being written. I believe this because the source of our strength in the quest for human freedom is not material, but spiritual. And because it knows no limitation, it must terrify and ultimately triumph over those who would enslave their fellow man. For in the words of Isaiah: "He giveth power to the faint; and to them that have no might He increased strength. But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary. " Yes, change your world. One of our Founding Fathers, Thomas Paine, said, "We have it within our power to begin the world over again." We can do it, doing together what no one church could do by itself. God bless you and thank you very much