Utilitarianism Last time we considered three questions one might ask an ethical theory to answer i)Which acts are right and which are wrong? Which acts ought we to perform(understanding the\ought as a moral ii)What makes a particular action right or wrong? What is it about the action that determines its moral status? 111) How do we know what is right and wrong? There are a variety of strategies for answering(iii). One might hold e. g. that moral truths are revealed by god and
November 21, 2001 Ethical Egoism Here are three questions (of course there are others)we might want an ethical theory to answer for us: i)Which acts are right and which are wrong? Which acts ought we to perform(understandir the\ought\ as moral \ought\)? ii)What makes a particular action right or wrong? What is it about the action that determines its moral status? ii)How do we know what is right and wrong? Remember that according to relativism, whether an action is right or wrong
Particularism and virtue ethics I. Universalism and Particularism We've considered before some basic questions that we would expect a moral theory to answer i)Which acts are right and which are wrong? Which acts ought we to perform(understanding the\ought\as a moral
Key concepts of Scotch School Nature of Reason and Evolutionary Reason Unintended Consequences of Action Origin of Justice: from Feeling not from Reason Evolutionary Process of Behavior Norms System
Content Decline of Roman Empire and the rise of Christianity Saint Augustine: City of God Saint Thomas Aquinas: God and Human Being Conflict between church and king Church and Medieval Feudalism
Key Points Roman Empire and Western Civilization Caesar and concept of western civilization Roma and Greece Roman civilization: architecture, politic and law achievements Roman law three original elements: Greek philosophy, Roman law
The Classic Traditions of Civil Society 社会制衡的思想可以追溯到孟德斯鸠他曾强调一个 存在有贵族阶层的社会对于维护直由的重要性。但是在法 国大革命前后兴起的盎格鲁撒克逊式的保守主义,对托 克维尔的影响更为明显。事实上,保守主义比自由主义和 社会主义更重视教会,社会阶级家庭和财产的权利:它 一方面反对自然权利理论以及更新近的功利主义观念的权 利要求,另一方面又反对日益民的全国性政府的权利要 求